Tag Archives: Korean food

Working with great friends at Roads & Kingdoms is always a true pleasure. Since I first contributed to R&K a couple of years ago, the site has grown organically into a beautiful cosmos of pristine journalism and photography.

R&K is at its best when it uses food to shed light unto greater aspects of light, and its most recent Breakfast Series is an embodiment of that strength. Every day, the sight features a different breakfast dish from around the world. It’s simple – a photo accompanied by a short narrative. But the installments are informative, powerful.

Breakfast has been a religion of sorts for me. Food in general, but breakfast in particular. While many mornings these days consist of cramming down bland oatmeal, cereal, or a bagel out of haste, there have been many more when that first bite in the morning allowed a flooding of the senses and memory.

As for my piece, I chose haejanggook. Hearty, simple, bloody, it’s a pick-me-up of all pick-me-ups, an aesthetically brash yet soulfully tempered soup. You can read the piece here

Also, as an introduction to the art of breakfast, you may also enjoy Matt Goulding’s delicious piece here. Masterful as always.

Versatility is an important characteristic in an ingredient, and few are more versatile than pork belly. You ask folks about Korean cuisine, and the usual suspects come up – BBQ, bibimbap, kimchi. In the grilled meats realm, bulgogi and galbi were the top vote-getters maybe five, seven years ago. But arguably in recent years, charbroiled pork belly has risen in the ranks.

But pork belly over charcoal is just one way to transform the animal to edible form. A recent stroll through H-Mart was enough to remind me of some sublime recipes.

I give you “Pork Belly, Five Ways.”

Here is the standard cut. Around half an inch thick, balanced layers of fat and muscle. Perfect for grilling with course sea salt.

Here is a similar rendition – “tenderized.” We also call this “honeycomb” pork belly. The H-Mart offering looks like an angry butcher had himself a tricep session. The idea is for the pork to cook faster with increased internal heat exposure, with added tenderness.

Pork and kimchi (specifically, “old” kimchi that is further along in the fermentation process) goes well together like chicken and waffles. The cut below is in smaller chunks for stir-frying with spicy-sour-pungent kimchi. Add peppers, onions, gochoojang, garlic, and rice wine, and your pork horizon will expand beyond your imagination. (Not pictured here are cuts for inclusion in kimchi stew. Those cuts typically have more fat, which produces a rich, hearty broth.)

I have not yet tried pork belly in shabu shabu. I would imagine it would be best in Szechuan-style shabu shabu (hot chili oil), instead of the milder/clearer Korean or Japanese varieties. The final cut is for boiling. In most cases, these two-inch thick cuts of meat are boiled in a simmering pot with dwenjang (fermented soy bean paste), green onions, onions, garlic, and other spices, until tender. Slice into centimeter-thick slabs and consume with raw oysters, garlic, and dipping sauce that is a combination of dwenjang, gochoojang, and sesame seed oil (folks call it “ssamjang”).


“When an almond tree became covered with blossoms in the heart of winter, all the trees around it began to jeer. ‘What vanity,’ they screamed, ‘what insolence! Just think, it believes it can bring spring in this way!’ The flowers of the almond tree blushed for shame. ‘Forgive me, my sisters,’ said the tree. ‘I swear I did not want to blossom, but suddenly I felt a warm springtime breeze in my heart.” (from Saint Francis by Nikos Kazantzakis)

A lingering question for the past several weeks has been “what makes a classic, classic?” Classic music, classic art, classic design. Daft Punk is great, but will they be great twenty years from now, fifty years, a century from now. Chopin’s melodies have been time-tested, generation-proved. Go back even further. The Beethovens, the Mozarts, and the Bachs’ melodies have not gone out of fashion. In fact, with time, their music has aged beautifully. Re-mastered, re-engineered, and re-performed, these classics became classics through the pressures of time.

If music, art, and design have “classics,” then surely, cultures also have classics. Cultural classics are best portrayed through food. That classic mom’s meatloaf. That classic chicken soup. That classic cherry pie. What does it mean for a culture to lose its classic things? Losing “classicity” means a shift in values. We are what we eat. Our food culture is a reflection of who we are as a family, a neighborhood, a region, and a country. Our values are imprinted in what we eat. To quote Kazantzakis again,

“Tell me what you do with the food you eat, and I’ll tell you who you are. Some turn their food into fat and manure, some into work and good humor, and others, I’m told, into God.” – Nikos Kazantzakis, Zorba the Greek

While Zorba speaks of what we do with what we eat, the basic premise is the same. Nothing speaks more of a culture’s values than its food.

How about that classic kimchi.

Classic kimchi, you ask, seems redundant, no? As a traditional Korean food, is it not already, by definition, a classic? I emphatically say no.

Most of the kimchi we consume is mass-produced on some factory line. Thousands of split cabbage heads shifted along moving belts, harassed by menacing gloved hands, carelessly tossed with mysterious red filling. There is nothing classic about a classic food produced in such a way. Kimchi was not always made like this. Kimchi was never meant to be some hip new thing to try at that hip new Korean barbeque joint down the street. At its core, kimchi, and the art of “gimjang,” was Korea itself. It’s about the soil. It’s about people.

In the coffee world, there is something known as the “Third Wave,” a revitalization of sorts for organically grown, meticulously processed, carefully sourced, expertly roasted, and artfully poured single-origin coffees. At the heart of this movement is knowing where your beans come from, which country, which region, which micro lot, which farmer.

The same applies to kimchi. “Third Wave Kimchi” is knowing where your cabbage came from, who grew your radishes, who processed your red chili flakes. The concept of farm to table should directly apply to any meaningful bag of kimchi you consume. Good coffee tastes of the soil it came from. Real pork tastes like, well, pork. Does your kimchi taste of the soil? Or does it taste like the metal and plastic conveyor belt of some factory?

There is beauty in mortality; its fleeting nature adds value to every second of its existence. Gimjang is vanishing. And its slow vanishment has breathed a new life into the tradition, as evidenced by UNESCO’s likely decision to list kimchi, and the making of kimchi, as an intangible world heritage. Kimchi would be Korea’s 16th item on the UNESCO list, which includes ancestral royal rites, a percussion instrument performance, and a five-thousand year old dance routine. The final decision is due in December when UNESCO’s intergovernmental committee meets in Azerbaijan.

My friends at Roads & Kingdoms recently published a masterful piece on how UNESCO will designate Japan’s washoku (traditional dining cultures of Japan) as an intangible world heritage (read the piece here). Whether an organization like the UN can save something as intangible as washoku – and gimjang – we many never know. But the significance is the UN’s recognition of a “process,” rather than the final “product.”

The world is watching. But the question is “what” it is looking for. Kimchi is kimchi. What makes this product special is the art of “gimjang,” the traditional communal event based entirely on the making of kimchi. The final product is probably UNESCO-worthy. What’s definitely UNESCO-worthy is the process of making it.

Last November, I wrote about the history of kimchi and gimjang, and its detailed, laborious process (read the piece here). If that piece served as an overview of gimjang, this piece focuses on the people behind the art, the faces of kimchi.

Microlots are not only applicable to coffee farms. Throughout the suburbs of Korea, there used to be countless microlots with cabbages, radishes, green onions, and chilies, the basics of kimchi. Around the end of October (according to the lunar calendar), households gathered together for a two-day kimchi marathon. Literally after moments of being picked from the field, the cabbage is cleaned, chopped, and bathed in ice-cold salt water. Radishes are peeled and sliced for the filling, which involves rice paste, fish sauce, and ridiculous amounts of red chili flakes. Usually, hundreds of heads of cabbage are involved, as the kimchi made on this occasion is meant to last the entire winter season.

Anyone who has been fortunate enough to take part in this proceedings will tell you: the best pork in Korea is the pork you eat during gimjang. It’s a tradition within a tradition. A kimchi sampler of sorts is prepared; some raw cabbage, cabbage soaked in salt water (not quite pickled, just overnight), kimchi filling, and buttery soft pork belly boild in light dwenjang. If you’re lucky, some fresh oysters on top. This feast is enjoyed by all the helping hands – family, friends, and neighbors. The pork is, sadly, no different from any other cut of pork consumed on any other day. It’s the occasion that makes the pork special. A day’s hard work (and more work to come) with family and friends, a bustling household with barely any room to spare, knees touching, aunts yelling, porcelain clanking.

The two-day ordeal produces loads of kimchi. Everyone that helped out takes a container or two home. It’s more than earning your share. You take away a piece of that familial gratitude, communal belonging, a sense of friendly cooperation before the harsh winter hits. It’s more than food. It’s more than just kimchi. You take home a piece of gimjang. Before it vanishes for good.

Every year, the number of households conducting gimjang is diminishing. It’s too much work. More and more people are moving to Seoul and other metropolitan areas, away from the soil, away from the farm. The nearest “supermart” carries ten different types of kimchi, all nicely packaged, ready to be consumed. In defense of this vanishing phenomenon, some people actually make their own kimchi, sourcing only organic ingredients and carefully applying the hand-me-down recipes.

But home-made kimchi is not “gimjang” kimchi. Granny Choe’s kimchi may be organic, is probably made with a grandmother’s love and care, but it is not “gimjang” kimchi. It lacks the fundamental ingredient of community, of seasonality. By definition, gimjang is not an individual activity. It begins and ends with the gathering of a community. The harvest, the cleaning, the chopping, the soaking, the mixing. It all revolves around a multitude of people.

Gimjang is UNESCO-worthy because it is the last string that binds Koreans together. It’s the bait that lures the old, the young, the rich, the poor, the haves and have-nots back to the soil, back to the community, back to the table. It screams, “Come take this cabbage, chop it up will you, soak it in that salt. Sit down and have some pork belly. Here, take a box of kimchi back with you. And another!”

An event that brings people back to the table. That’s classic. Time-proven. People-tested. When the rest of the world jeers at that slow, laborious, burdensome happening. When the rest of the world praises speed and convenience. When the rest of the world label food as a trend or fad. The old folks head back to their field, back to their soil, back to their gimjang.

But as this “last face of kimchi” disappears with time, who will preserve the tradition? UNESCO? Maybe. Not without an eagerness to get back to the soil. Not without a willingness to slow down, to step aside from the never-ending clockwork of metropolitan society. Not without a fondness for the old, the classic. Who will bring that back?

With bellies stuffed with fresh kimchi and the best cut of pork, the old folks have the final laugh. A laugh that may just be slipping through our very fingers.

There is Korean food. Then there is the hybrid cousin, Korean-American food. Koreatown food. You may ask what the hell is the difference, but I implore you to search deeper into your honorary Korean self and, surely, you will discover the nuances. When waves of Korean immigrants flew into this country, with no short supply of emergency gochoojang and kimchi, Korean cuisine and food culture was also transplanted. Food and eating in general is central to Korean culture, as evidenced by a popular greeting, which literally means “did you eat?” Perhaps our obsession with food is partially rooted in the devastation of civil war in the fifties and ensuing deprivation and starvation in the sixties. Rebuilding from the rubble meant an entire generation struggling to thrive, rising from virtually nothing. Even before the tragedy of war, the geographic diversity of the peninsula must have contributed to a rich culinary tradition. Surrounded by water on three sides, and with a vast mountainous region to the east counterbalanced by fertile farmlands to the west, an abundance of ingredients coupled with a love for food ignited to culminate in the Korean cuisine we know today.

Folks may have forgotten toothbrushes and a few other things, but rest assured, the Koreans brought the food (airport customs officers still ask me if I have any kimchi in my bags). As the majority of immigrants settled in Los Angeles, Northern Virginia and Flushing, NY, Korean restaurant’s also sprung up, mainly to satisfy other Korean immigrants who found it impossible to part with their craving for the food of the homeland. Now, as this insatiable appetite took root here, eyes were popping open to a much greater variety of produce and meats, and at a fraction of the cost of what it would have cost in Korea. In my experience eating through various Koreatowns from coast to coast, I am always fascinated by the amount of jalapeno peppers used in dishes. You just don’t see that in Korea, because, well, jalapenos were really hard to come by. Back home, Koreans used their own varieties of hot peppers; their acquaintance with the jalapeno and its added kick seems to have revolutionized Korean food. Hotter the better, says the Korean.

The ensuing decades of immigration history cannot be discussed without a taste tour through LA, home to most populated Koreatown in the US. Driving through Wilshire and Olympic boulevards, you are surrounded by Korean signage – restaurants, saunas and spas, groceries, mechanics. And yet something is remarkably different from the bustling streets of Seoul, as if time stopped with the arrival of the immigrants; Koreatown is eerily reminiscent of Korea in the 80s. But the food has changed, has adapted to the distinct taste buds of folks that now call themselves “Korean-Americans.”


A prime example of “Korean-American” food is the soondooboo, soft tofu boiling away in a spicy broth with basically whatever else is available – beef, pork, clams, shrimp, oysters. Urban legend says this spicy version of soondooboo (literally means soft tofu) was born in LA Koreatown, unheard of back home in Korea. A few years ago, while I was traveling through Sulak Mountain and the surrounding Sokcho area on the mountainous eastern shore, I actually had the “original” Korean soondooboo, in its pure form. Surprisingly, it was not spicy. Not at all. It was white. This is how soondooboo was enjoyed on the peninsula. Sea water was used in the tofu-making process, allowing the softer particles to rise and curdle at the top. This fluffy, pillowy matter is then put in a bowl with a clear broth, often made from anchovies, seaweed and fish stock. It is then seasoned with simple soy sauce, garnished by chopped scallions and toasted sesame seeds. The result is a much mellower, sophisticated flavor. Delicate.

This mellow soondooboo radically transformed in the streets of downtown LA. Boiling cauldrons of red hot lava-like stews, raw eggs plunging right in the midst of it, meat and seafood lay in abundance alongside the soft tofu, slices of raw jalapeno peppers dancing vehemently to and fro. This is the jacked up Super Sayan version. And it is absolutely delicious. LA has a laundry list of tofu houses to choose from, and Buk Chang Dong Tofu House (“BCD”) is the most well-known. If the rounds of soju or sake the night before has taken their toll, BCD brings you good news, in the form of soondooboo for breakfast. In fact, they are open twenty-four-seven. The tofu that never sleeps. My usual is either pork or oysters with kimchi, but on this particular morning, I had to try the one with beef intestines. I am a huge fan of grilled intestines but had not tried it in soondooboo. Did not disappoint. BCD is also known for serving whole croakers on the side. Lightly coated with flour and pan fried, these salty little things go well with steaming rice and kimchi.

To nobody’s surprise, LA Koreatown is infested with Korean barbeque joints. It would be a crime for me not to introduce you to my personal favorite, in which the better known cuts of galbi and bulgogi take a back seat. At the Corner Place Korean Barbeque (Korean name and pronunciation is Gilmok), “joomuluk” is king, and grilled brisket is a close second. I have long loathed the limited stereotype of Korean meat culture; every corner of the peninsula is saturated with unique meat dishes that have not been featured in a cookbook or blog somewhere. The now-famous galbi and bulgogi are still popular, but by all means they are just the cover of the multicolored meat culture in Korea.

Corner Place is famous for joomuluk, lightly marinated chunks of rib meat. While using the same part of the animal as galbi (which literally means “rib”), joomuluk gets its name in the marination process. The meat, cut into cube-like chunks, is “massaged” with a soy-based sauce similar to galbi. Every restaurant is different, but I think joomuluk tastes best when it is marinated just before grilling, like seasoning a steak right before it hits the heat. Also like grilling steak, where it is a crime against humanity to cut into the finished steak before letting it rest a few minutes, there is a rule of thumb for grilling Korean meat. FLIP ONCE. Do not poke at the meat, do not stir it around on the grill, do not hassle it. Just one flip, when the blood seems to seep through. Never overcook the joomuluk or galbi; medium or medium rare is best, just like steak. Brisket is also loved dearly. Sliced thin and grilled with no marinade, a few seconds on each side on a hot grill will do. The best brisket will melt on your tongue, the tender fat enveloping the meat. For heigtened pleasure, make a dip it in something. I prefer a mix of soy sauce, vinegar, wasabi paste and sesame seeds. Wasabi and brisket, a surprising combination.

I should be slapped twice for saying this, but at Corner Place, the meat – oh yes, it’s still magnificent, still magnificent – can take a seat. I first found the grill house for its meat, but I return for its cold dongchimee noodles. “Dongchimee” is a type of kimchi – in a clear, white liquid. Unlike other red kimchi varieties more familiar to us, dongchimee is mostly radish fermented in water with sea salt, garlic, radish stems and leaves, ginger, and maybe even apples and pears. White somen noodles in a bucket full of this dongchimee liquid (tart, sweet, tangy, slightly vinegary), cucumbers, tomato wedges and scallions as garnish. After sweating through rounds of joomuluk and brisket, diving into this cold bowl is pure bliss. Shivering cold, as dongchimee was traditionally a winter treat, sometimes half frozen with ice chunks floating around.


Compared to Japanese, Latin American, Vietnamese, Thai and other foreign cuisine, Korean food seems to have resisted a global urge to mutate, launching sushi, tacos, pho and pad thai into a much wider culinary platform. Yet a bowl of tofu and a night of grilling and noodle-slurping in Koreatown reminds me that, in a miniscule sense, “Koreatown food” may just be a genre on its own, evolving at a sloth’s pace. In the meantime, get out there and crack an egg in that red boiling lava of a stew, try something other than galbi. Koreatown never sleeps.

Stuff boiling in broth, over charcoal or gas burner. Give me an earthenware pot. Or a nickel silver one, too. Ramen, peppers, bean curd, blowfish. Sit, stir, slurp, sweat. Sweat more.

Meat grilling over charcoal. That initial contact, that sizzle. Smoke rises, fat simmers. Tender bulgogi, juicy skirt steak. Grab meat with tong, place on grill, and "hear" the meat. Partake.

INL presents Part Two of our Korea food odyssey.


This gallery contains 37 photos.

A fourteen-hour trans-Pacific flight, into a country coming fresh off a presidential election that elected its first female dictator’s daughter as president. Record low temperatures throughout the trip, snow showers (gift of a white Christmas and New Year’s Day). All of this, our footsteps, our itinerary, our schedule, can be summed up in thirty-seven dishes. …

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